Sep 122014

I use “f-words” in mixed company. Well-bred professional, management, and executive types recoil in disgust. One might think that they would be inured to f-words. But they seem to hold themselves above all that.

Of course, the most troubling f-word is not the one on the tip of your tongue now. This one sounds “eff” but starts “ph.” Try saying philosophy in the company of busy career people; just be prepared for rolled eyes and that piteous expression that says you just don’t get it.

Those blank faces better “get it” soon themselves. Our privacy and maybe even democracy could depend on it. After all, not every tectonic shift is as blatant as the revelations of Edward Snowdon or as arrogantly, publicly contemptuous as the Fair Elections Act. Pay attention to the every day stuff!

Today’s transactional immediacy of business and government work is not an historical novelty. There was no time when these practical people were more inclined to think deeply about what they were doing. What may be different now is the measure of disdain for anyone who challenges business or government plans and actions more deeply than what the pervasive “value proposition” pap answers.

If we refrain from contemplations of epistemology and such, and stick to ethics and the sunnier(!) side of existential questions, philosophy is about purpose. That has to be clarifying for professionals, and is about as close as most organizations get to schwerpunkt (a typically consonant-ridden German word that means concentration point or main effort).

When I say philosophy in this company, I often mean, “What do you believe?” Not as in, “We believe the world wants a device that will allow them to…” That’s actually, “We think…” Rather, as in, “We believe that people need to remain connected to other people; we believe our purpose is to provide devices that…” Despite reading and abiding by directives such as Start With Why (Sinek, 2011), this kind of descent to expose the core assumptions of “Why” is one nobody really wants to take.

So why is that kind of philosophical pondering held in such disregard?

First, it’s hard. It requires rigorous thought, due consideration, and alternative points of view. None of which is acceptable in an environment of HiPPO (Highest Paid Person’s Opinion) rules or unconsidered braying of partisan vitriol.

Second, it’s still hard. It demands a sense of right and wrong. That then presumes you might stand for something, ideally something that can be argued rationally from some principles. Rampant specialization and narrow awareness does not lend itself to this capacity.

Third, it’s unnecessary. After all, whether its Mill, Burke, Rousseau, or Jefferson, there are philosophies a plenty to choose from and no need to waste time on such things now.

Fourth, well… it’s hard. Given the preference for action—any action!—to indicate ability, quality, and value, taking time to muse over that action gets indicted as regressive to say the least.

It’s true that some fundamental underpinnings of philosophy are timeless—give or take a millennium, otherwise we wouldn’t still look to Plato. But other philosophy is more set in a time and place—give or take a millennium or continent, so it needs to be refreshed from time to time.

Given the rate society is evolving in technology’s wake, we need to take a little time to continually consider whether our core values remain operative in practice. At the very least, we should give a modicum of respect and an ear to those who do it professionally, casually, or within the confines of their daily toil.

The problem with not thinking about these things and, worse, discouraging those who will, is that these things are affected by rapid innovation and change anyway.

The seemingly outrageous privacy invasions by governments is not the product of a sea change in method. It was a steady dripping of unconsidered change that allowed the method to metastasize into what it’s become: something odious. And, it all took root in so many innocuous “consumer benefits.”

The outrageous bill that is to be the Unfair Elections Act (2014) is only possible because over time we have largely become so blasé about hyper-partisan drivel and the corruption of governance by politics that many people see nothing especially egregious about the bill’s content. And so it now threatens a foundation of our society. That represents six years’ effort on the part of Canada’s New Government.

So let’s all throw around the f-word until it’s so common that everyone does it. We’ll all be better for it.

Sorry, the comment form is closed at this time.